Episode 33: Hagsploitation

What Ever Happened to Baby Jane?

In the landscape of horror cinema, few subgenres are as deeply rooted in cultural anxieties as "hagsploitation" – films that turn aging women into monstrous villains. At the centre of this unsettling tradition stands the 1962 psychological thriller What Ever Happened to Baby Jane?, a film that revitalised the careers of Hollywood legends Bette Davis and Joan Crawford and crystalised society's profound discomfort with women who dare to age visibly.

The birth of a monstrous subgenre

Released on Halloween 1962, What Ever Happened to Baby Jane? tells the disturbing story of two ageing sisters – former child star "Baby Jane" Hudson (Davis) and her wheelchair-bound sister Blanche (Crawford) – locked in psychological warfare in their decaying Hollywood mansion. The film's success spawned numerous imitators with similarly interrogative titles: Hush...Hush, Sweet Charlotte, What Ever Happened to Aunt Alice?, and Whoever Slew Auntie Roo?.

These films share a common premise: a formerly glamorous or powerful woman, now elderly, descends into madness and violence. But beneath this simple formula lies a complex tangle of cultural anxieties about ageing, femininity, and power.

 

Hollywood's discarded goddesses

The bitter irony that fueled hagsploitation was that it existed because Hollywood had no use for actresses once they reached middle age. Both Davis and Crawford had made more than 65 feature films each and helped build the studio system that ultimately discarded them when they aged out of leading lady roles.

Research from the Geena Davis Institute on Gender and Media confirms this pattern persists today. Female characters aged 50+ made up only 25.3% of characters in that age bracket in top-grossing films across major markets in 2019. Even more troubling, these characters were four times more likely to be depicted as senile or housebound than their male counterparts.

The monstrous-feminine and abjection

What makes Baby Jane so deeply unsettling is how it embodies philosopher Julia Kristeva's concept of "abjection", the human reaction to a threatened breakdown in meaning caused by the loss of distinction between subject and object, self and other.

Baby Jane Hudson exists in a disturbing liminal space – an elderly woman wearing a child's makeup, performing nursery rhymes in a cracking voice, seeking childlike adoration while committing horrific acts of violence. Her body and behaviour refuse categorisation, making her the perfect embodiment of the abject.

The film's most visceral moments highlight this quality: Jane serving Blanche a dead parakeet on a silver platter transforms food into death, nourishment into poison. The traditional female domain of caregiving becomes perverted as Jane "cares" for her sister through starvation and psychological torture.

Exploitation or empowerment?

The contradiction at hagsploitation's heart is that while the genre degrades older women by turning them into monsters, it simultaneously provided rare opportunities for ageing actresses to play complex, dominating characters. These weren't passive grandmother roles – these were women with agency, agenda, and screen time.

This contradiction explains why films like Baby Jane found passionate supporters in queer communities, who recognized the subversive power in these grotesque performances. Davis and Crawford might be playing monsters, but they're commanding the screen, refusing invisibility, and showcasing tremendous talent that mainstream Hollywood had no interest in utilising.

Hagsploitation today

The subgenre continues to evolve in contemporary cinema with films like Ti West's X trilogy featuring Mia Goth, Ryan Murphy's various horror series starring Jessica Lange and Frances Conroy, and Demi Moore's recent turn in The Substance. Despite cultural progress in many areas, our discomfort with ageing women – particularly those who refuse to age "gracefully" – remains a potent source of horror.

As we continue to examine these films, we must ask ourselves: Are we cheering for women who've escaped the cages of respectability? Or are we reveling in the spectacle of their suffering?

Sources

Previous
Previous

Episode 34: The Women of Dracula, Part 1

Next
Next

Episode 32: The White Witch of Rose Hall